The Universe We Know In
by Rev. James V. Schall, S.J.
Socrates was fond of repeating the advice of the Oracle: “Know thyself.” He probably said, “Know thyself,” rather than, “Know the world,” because it is more difficult to know oneself than to know the world. Self-introspection yields not ourselves, but something approaching infinity beyond ourselves. The first thing we know about ourselves is that we have a faculty whereby we know. Yet, we did not give this strange knowing power to ourselves. We wonder perhaps why we have it.
Plato, in fact, thought that the universe was not complete unless within it something existed that could understand it. To him, it was almost as if the universe, being spoken, needed to be spoken back, rearticulated for what it was. Such a view presupposes that within the universe itself is found an intelligibility that makes this specific universe to be what it is rather than some other one that may be possible. This intelligibility is not put there by the human mind but is found there already and is coherent, however long and laborious the process of discovery may be.
Plato, in fact, thought that the universe was not complete unless within it something existed that could understand it. To him, it was almost as if the universe, being spoken, needed to be spoken back, rearticulated for what it was. Such a view presupposes that within the universe itself is found an intelligibility that makes this specific universe to be what it is rather than some other one that may be possible. This intelligibility is not put there by the human mind but is found there already and is coherent, however long and laborious the process of discovery may be.
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