Do gays in Russia live in the catacombs always fearful of their lives?

Gay Panic Over New Russian Laws

by Austin Ruse

A psychiatrist of the early 20th century coined “homosexual panic” to describe an overreaction by heterosexuals who have been hit on by a gay guy. Now it’s the gays turn to panic, in this case by any public criticism, imaginary or otherwise, or legal restriction on their proselytizing.

Gay writer Jonathan Capehart published a short piece in the Washington Post this week in which he oh-so-bravely spoke truth to Gospel power. He attended his aunt’s funeral in North Carolina at which the preacher’s “guest eulogy gave way to a harsh sermon about who can and cannot get into the kingdom of heaven.”

From what Capehart quotes, the preacher did not actually talk about who can get into heaven but rather who can “transform” their lives by washing themselves in the “blood of the Lamb.”

“During his oration, I vowed I would not shake his hand.” But Capehart did shake the Reverend’s hand and then said to him, “Your sermon was offensive to me.” Taken aback the Preacher say, “What?” “Your sermon was offensive to me. I need you to know that. That is all I have to say.” Not waiting for or even wanting a response, Capehart stalked off.

There’s a lot packed into this brief encounter. It is unclear whether the preacher even mentioned homosexuality. Capehart said the preacher quoted from a bible passage that mentions many sins including homosexuality but it appears that the preacher only highlighted a “pimp becoming a preacher” and a “prostitute becoming a prophet.” But that was enough to get Capehart going.

What followed was the classic sneak attack, assertion of victimhood, name-calling, followed by a refusal to engage in any meaningful way. Called “jamming,” the purpose is not to debate the issue respectfully or otherwise, but to shame opponents into silence, castigate them, and cast them into outer societal darkness.

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