by Carrie Gress
What would have happened to Miss Elizabeth Bennet, one wonders, if Mr. Darcy had decided to not write her that letter? What if, out of his own pride and contempt for those “decidedly beneath him,” he had simply not bothered to engage the truth?
In his latest offering, Conscience and its Enemies: Confronting the Dogmas of Liberal Secularism, Robert George, the McCormick Professor of Jurisprudence at Princeton University, pens a new sort of letter from Mr. Darcy.
While it is difficult to collapse entire groups into the persona of a 19th-century gentleman, there are striking similarities that come to the surface in George’s defense of those who believe in what James Madison called “the sacred rights of conscience.” On the one hand, the “Wickhams” tend to use charm and deception to convince their audiences of their moral certitude and high ground, while the “Darcys” tend to say little until they get to the point where they simply must say something (which is often too little too late).
“I have found that secular liberal views are so widespread as to go largely unquestioned,” George explains in his book. “As a result, many in these elite circles yield to the temptation to believe that anyone who disagrees with them is a bigot or a religious fundamentalist. Reason and science, they confidently believe, are on their side.”
Many Lizzys and Larrys of our day—the lo-fos (low-information voters)—are ensnared in the culture that idolizes celebrity, charm, glamour, and polish, communicated in the short sound-bite or tweet. These habits don’t provide room for longer or deeper explanations that get to the truth. Unfortunately, their avoidance of substance leads them to the Wickhams of the world while the Darcys remain silent—or are persecuted into silence.
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