Connoisseur of ChaosThe dystopian vision of George Soros, billionaire funder of the Left
When the dust was cleared and the debris swept away, he stood revealed as Hillary Clinton’s most generous billionaire donor. Yet his name rarely surfaced during the presidential campaign—and that’s generally the way he likes it. Dark Money, Jane Mayer’s book about covert political funding, refers to the Koch brothers more than 300 times in its excoriation of the “radical right” but mentions progressive icon George Soros just six times; three are footnotes.
One of the planet’s richest men, his past marred with crimes and misdemeanors, the 86-year-old billionaire skates on. More than a decade ago, he moved his financial headquarters to Curaçao, a tax-free haven in the Caribbean designed for monied hypocrites who talk one game and play another. The place is not bulletproof; on occasion, Soros has been accused—and even convicted—of insider trading. A French court found him guilty of that crime and levied a fine of $2.3 million. In the parlance of the billionaires’ club, that was small change. Investigative journalists, a dwindling cadre, show little interest in him. They prefer to scrutinize safer, softer targets.
If they took even a cursory look, though, they would see that Soros’s global reach and influence far outstrip those of the Koch brothers or other liberal bogeymen—and that underlying it all is a vision both dystopian and opportunistic. “The main obstacle to a stable and just world order,” Soros has declared, “is the United States.” Ergo, that constitutional republic must be weakened and its allies degraded. The Sorosian world order—one of open borders and global governance, antithetical to the ideals and experience of the West—could then assume command.
George Soros has been an escape artist since his adolescence in Budapest, when Nazi occupiers gave him his first life lessons. Until then, the Schwartz family lived in a large house, located on an island in the Danube. György’s mother, Elizabeth, was the daughter of affluent silk merchants. His father, Tivadar, was a prominent lawyer and eccentric; in good weather, he commuted to his office by rowboat.
But all was not as it appeared, even before the predations of the Third Reich. Anti-Semitism ran deep in Eastern Europe, and Hungarian Jews lived on a knife blade, no matter how large their bank accounts. The secularist Tivadar never attended synagogue, but he had a devout belief in Esperanto, the artificial language that he and other disciples believed would eventually become the world’s tongue. The Tower of Babel would be razed, and nationalism would disappear, along with dialects, local attitudes, and national boundaries. But that world lay in the future. For the present, Jewish identity would have to be papered over.
Accordingly, the family changed its name to Soros—“to soar,” in Esperanto.
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