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miércoles, 24 de julio de 2013

Maybe the best societies, the most free societies, are those that believe in dignity, creativity, intelligence, imagination, and the potential of the “low-minded, the vulgar, and the plebian.

What Nietzsche and Croly Tell Us
About Progressives



In the Genealogy of Morals, Friedrich Nietzsche makes an interesting observation about cultural elites and how a culture defines what is “good”:

"[T]he real homestead of the concept of “good” is sought and located in the wrong place: the judgement “good” did notoriginate among those to whom goodness was shown. Much rather has it has been the good themselves, that is, the aristocratic, the powerful, the high-stationed, the high-minded, who have felt that they themselves are good, and that their actions were good, that is to say of the first order, in contradistinction to all the low, the low-minded, the vulgar, and the plebeian. It was out of this pathos of distance that they first arrogated the right to create values for their own profit, and to coin the names of such values "

As frustrating as Nietzsche can be for many, his point here is helpful in understanding why it is that elites feel justified in using power and coercion to force those who are not as enlightened and advanced, in the opinion of the elites, to live according to the elite’s imaginings for human life. This is a basic orientation of the type of progressivism we see playing out in American politics today. Progressives see themselves as more enlightened than the rest of us and believe that it is within their right to exert power over the common person to conform us all to a progressive vision for society.

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Read more: blog.acton.org

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