Reclaiming America’s Religious—and Christian—Culture
Often today, we hear of Christians and other religious people engaged in strugglesin the U.S. just to be able to project expressions of their faith into the public domain. Thus, for years now we have witnessed secularists of various stripes—those with a particular animosity toward anything religious—conduct a veritable assault on Christmas. The reports from the Catholic League for Religious and Civil Rights provide a yearly documentary history of this. Unbelievers seem unsatisfied to be hopeless and joyless on their own, but insist on making as many others as possible share in their misery.
Aggressive secularists, spearheaded today by such groups as the Freedom from Religion Foundation (FFRF)—the scuttlebutt is that the ACLU lets them handle the cases even they find too hot to handle—use a combination of legal threats and action to drive from the public domain any vestige, even slightly symbolic, of religion. Their aim, of course, is to forge not just a secular state but as much as possible a secular culture surrounding it, as well. If local governments—increasingly the battleground for these matters—do not just cave into their threats to avoid the high costs of constitutional litigation, they try to accommodate by allowing all religious—and irreligious—perspectives to be presented. So, when a Christian group wants to put up a religious symbol on public property, atheists are allowed to put up a billboard criticizing religion or extolling “reason” (it’s interesting that those claiming to extol reason never mention that human reason unaided by Revelation proves, with certitude, the existence of God). In a case now going before the Supreme Court, Town of Greece v. Galloway, the town council had an “inclusive” policy of who could lead prayers at the start of their meetings, so that even Wiccans and atheists—praying, I guess, to some great nothingness—took part. Still, that was not enough for some secularists, who sued.
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