Dismantling the new atheism
Christopher O. Tollefsen
Richard Dawkins, Daniel Dennett, Sam Harris, and the late Christopher Hitchens, collectively known as the “new atheists,” embody one of the most aggressive recent manifestations of both “scientism” and ”naturalism.” This new atheism is characterized by extreme forms of both scientism, a view about knowledge that holds that only what can be demonstrated scientifically deserves to be considered knowledge, and naturalism, a view about reality that holds that only the material world is real. Hence it is hostile to religion in all forms, viewing it as merely a kind of superstition; it is likewise hostile to much “folk” understanding, including traditional claims about the nature and source of morality.
It is thus good news for everyone that Alvin Plantinga, one of the most influential philosophers of the twentieth and early twenty-first centuries, has addressed and, I should say, systematically dismantled, the claims of the new atheists in his recently published book, Where the Conflict Really Lies: Science, Religion, and Naturalism. Plantinga’s book, generally written at a level accessible to any educated person, is essential reading for anyone concerned not only with theclaims of the new atheists and what can be said contrary to those claims, but also, as I shall discuss below, with their way of making those claims, for they have adopted a style hostile to the very idea of public discourse, a style that now threatens almost every area of contested moral and political discourse in our country.
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