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lunes, 30 de septiembre de 2013

No work of our time—perhaps of any time—in the domain of Church History has made such an opulent and enduring contribution to knowledge

Ludwig von Pastor & the History of the Popes




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Janssen’s most distinguished student was Ludwig von Pastor (1854-1928), remembered today as one of the greatest ecclesiastical historians of all times. Pastor had been born into a well-to-do family in Aachen, Germany. His sincerely Protestant father and Catholic mother had agreed that their sons would be raised as Protestants and daughters as Catholics. The future historian of the papacy was thus duly baptized as a Protestant and, as the eldest son, was being groomed to take over the sizable family business. His father died, however, while Ludwig was still young, and partially under the influence of his mother’s friends and acquaintances in Frankfurt, where the family had relocated, but especially because of his history teacher, Johannes Janssen, his life would take a different path.

Janssen himself had declined more prestigious posts (and would eventually even decline the cardinal’s hat offered him by Leo XIII) in order to stay at the Frankfurt gymnasium, where he was charged with teaching the Catholic students. He immediately recognized the young Pastor’s gifts and aptitudes, and became a close friend of the family. As Pastor later recounted: “Janssen visited us every week at our house. Whenever possible, I accompanied him on his walks. When Janssen lived in Niederrad in 1870, I visited him every Sunday after Mass and stayed with him the whole day in the woods. These were precious hours. First, the events of the day were discussed. Then we read classics together. Janssen introduced me to all his work. Through him I got to know the historical journals. He gave me in 1871 a copy of Burckhardt’s Culture of the Renaissance and in 1873 Ranke’s Popes, and thus the impetus for my life’s work.”

This last sentence is especially important in showing that Pastor’s entire work can be seen in a way as a reply to Burckhardt and Ranke. And in fact, Ranke’s The Roman Popes in the Sixteenth and Seventeenth Centuries (1834-36) would serve as a stimulus to the 19-year-old Pastor in much the same way as Ranke’s History of the Reformation in Germany (1845-47) had been an impetus to his mentor, Janssen.

Pastor was twelve years old as the Prussians defeated the majority of the German states and Austria in the German Civil War of 1866, and his family was compelled to flee temporarily to Cologne. Triumphant Prussia’s subsequent introduction of the Kulturkampf would only intensify his dedication to the vision of Catholic history to which Janssen had introduced him.

Graduating from the gymnasium in 1875, Pastor would go first, on Janssen’s advice, to the University of Louvain, and then would continue his studies at Bonn, Berlin (where he was introduced to Leopold von Ranke himself), Vienna, and finally Graz, where he obtained his doctorate in 1878 with a dissertation on Church reunion attempts during the reign of Charles V. It was during this doctoral work that he became convinced that certain important problems could only be solved by an examination of original documents which he surmised were in the papal archives, at this time closed to researchers. With a zeal that was characteristic of his entire career, he wrote to various churchmen, penned two petitions, and finally sought an audience with the pope himself. Eventually he became more responsible than any other single scholar for persuading Leo XIII to open the papal archives to all, regardless of religious affiliation, in 1883. In an audience granted to a select group of historians the next year, the pope indicated both the opportunity and the responsibility that now faced Pastor, telling him: “Owing to this decree you have good advantages over Ranke…. Naturally it will also spread your fame as an historian. However, our highest aim in this grant was the honor of God and the glory of his Church.” Then addressing all present he continued: “True history must be written from the original sources. Therefore we opened the Vatican Archives to the historians for investigation. We have nothing to fear from the publication of documents. (Non abbiamo paura della pubblicità dei documenti.) Every pope, more or less, worked, some even under the greatest difficulties, for the propagation of the kingdom of God on earth and among all nations, for the Church is the mother of all…. Work courageously and perseveringly, not only for earthly reward and worldly honor, but for the glory of Him that He may crown these labors with heavenly bliss.”

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