Five Easy Ways to Destroy the Faith (in no particular order)
by Brian Williams
It might be good at this time to recall what Fr. Robert Southard wrote in the April 1974 issue of Homiletic and Pastoral Review: The Catholic Church will survive on this planet til the end of time, believing, teaching and practising essentially what Christ wills of her…But we must understand this promise correctly. The Church in this or that particular place can be destroyed. There are no limits to Christ’s promise; It applies to the Church as a whole, not to every member or parish or diocese, not even to nations as a whole.
1. Make the Mass about Man. Nothing erodes a sense of the sacred more than anthropocentric liturgies. Versus populum masses, the removal of altar rails, and armies of readers and extraordinary ministers of Holy Communion all feed into our own narcissism, our own incorrect understanding of participation within the Mass, and instill pride when humility is most needed.
2. Distribute Communion in the Hand. Bishop Athanasius Schneider has identified this as the major crisis in the Church today. The loss in reverence for the Eucharist leads to a loss in belief in Our Lord’s Real Presence. While many have offered compelling arguments in favor of the traditional practice of receiving on the tongue (including Rome itself), no one can offer a good defense of the new practice which (until the 1970’s) had completely disappeared from the Church for well over a millennium.
3. Remove Objective Beauty from Churches. The post-conciliar architectural minimalism has been nothing less than an assault against beauty. Beautiful high altars and classic statuary were discarded in the years after the Council as parishes began to look more like Quaker meeting houses instead of Catholic churches.
As the physical beauty of the Church was removed, so was her musical beauty. The recovery of sacred music, the very focus of much of the twentieth century liturgical movement (from Pope St. Pius X to Vatican II’s Constitution on the Sacred Liturgy), has been largely ignored in much of the Church. Profane instruments and even Protestant hymns and praise songs were introduced into Catholic worship, as if to add insult to injury.
4. Innovate. Constantly Innovate. Possibly nothing has been more instrumental to the loss of faith than the incessant drive to continually tamper with the liturgy. Much as we have seen in the secular realm, the spirit of innovation has been constant, leading to never-ending liturgical experimentation. A sense of obligation to hand down the tradition that they themselves had received was completely lost upon the innovators. Their hubris told them that they must always reinvent…that they could make the Mass better.
The greatest tragedy in all of this is that the most compelling arguments in favor of the Church, her antiquity, her immutability, her constancy (Jesus Christ the same yesterday, today, and forever) was undermined by all of the instability.
5. Never Reference the Supernatural. Ever. The four last things. The fate of our eternal soul. The reality of heaven. The reality of hell. The reality of Satan and of demons. The reality of purgatory. The sacraments. The wages of sin. The death to the soul caused by mortal sin. The destruction wrought by fornication, contraception, sodomy, pornography, abortion. The obligation to go to Mass every Sunday and holy day of obligation. The need to repent. Sacramental confession. The need for prayer. The need for contemplative prayer. The need for silence.
- The vast majority of priests and bishops today preach with little to no sense of the supernatural. (Not surprisingly, they also fail to demonstrate a sense of the sacred when offering the Mass). There is no urgency in their teaching. No bold presentation of the truth to counter the lies of the cultural revolutionaries. They are spiritual fathers who refuse to parent for fear of offending.
- They are spiritual doctors guilty of malpractice because they refuse to diagnose the true sickness or prescribe the necessary medicine.
Thankfully in recent years we are beginning to see more orthodox priests recovering this sense of the sacred and the supernatural. The traditional axiom lex orandi, lex credendi is understood and embraced by these holy men. Unfortunately, very few bishops (with only a few notable exceptions) have done anything to address these problems. Until this occurs, we are likely to see a continued loss of faith and with it, the loss of countless souls.