Gay marriage and the death of freedom
Rather than striking a blow for individual liberties,
the dogma of gay marriage is stifling them
Has there ever been a sweeter-sounding, more goosebump-inducing phrase than ‘Freedom to marry’? Everyone likes freedom (even illiberal politicians pay lip service to liberty), and who doesn’t love a good wedding? Marry these two things together (pun intended) and you end up with an endorphin-releasing buzzphrase that will make anyone grin wildly.
So it has been following Senator David Leyonhjelm’s unveiling of the Freedom to Marry Bill. Across Oz, right-minded people who think gays must be allowed to get hitched experienced paroxysms of joy at the introduction of this new phrase into the political vernacular. Sure, those of a leftish bent had trouble computing the fact that it’s a classical liberal politician who’s championing their most beloved cause. But the instant they made peace with this seeming anomaly, they, together with small-l liberals, gay-rights activists and the Age-reading patrons of non-chain coffee shops across the land (well, in Melbourne), were giving themselves adrenalin rushes by whispering those three magic words: ‘Freedom to marry…’
I hate to rain on this fabulous parade, but there’s a massive problem with this happy-clappy rallying cry. And it’s this: everywhere gay marriage has been introduced it has battered freedom, not boosted it. Debate has been chilled, dissenters harried, critics tear-gassed. Love and marriage might go together like horse and carriage, but freedom and gay marriage certainly do not. The double-thinking ‘freedom to marry’ has done more to power the elbow of the state than it has to expand the liberty of men and women. There are awkward questions the ‘freedom to marry’ folks just can’t answer. Like: if gay marriage is a liberal cause, how come it’s been attended by authoritarianism wherever it’s been introduced?
Consider France.
Hundreds of thousands of French people — or ‘bigots’, as the gay-marriage lobby brands anyone who disagrees with it — marched against the legalisation of gay marriage in 2013. And they were beaten and tear-gassed by riot cops. Parisians in t-shirts celebrating traditional marriage were arrested for holding ‘unauthorised protests’. In the words of Parisian writer John Laughland, critics of gay marriage were turned into ‘ideological enemies’ of the French state. It’s a funny expansion of freedom that so violently pummels the right to protest.
Consider America.
Consider America.
The authorities there haven’t had to whip out their truncheons because non-state mobs have policed the opponents of gay marriage on their behalf. In the words of the author Damon Linker, asupporter of gay marriage, Americans who raise even a peep of criticism of gay marriage face ‘ostracism from public life’. We saw this with the medieval hounding of Brendan Eich out of his job at Mozilla after it was revealed that — oh, the humanity! — he isn’t a massive fan of gays getting married. Linker says the gay-marriage brigade has created a menacing climate, where the aim seems to be to ‘stamp out rival visions’. Americans who fail to bow at the altar of same-sex hitching, from wedding photographers to cake-makers, are harassed and boycotted and sometimes put out of business. The ‘freedom to marry’ clearly trumps the freedom of conscience.
Consider Britain.
Consider Britain.
One of the first things gay campaigners here did when they won the right to marry was demand Catholic schools be forced to teach that gay marriage is as good as straight; even though they don’t believe this. Screw you, freedom of religion. Perhaps Catholic schools should bring back ‘priest holes’ to discuss their beliefs free from the watchful stare of the gay-marriage lobby, which, in Linker’s words, demands ‘psychological acceptance’ of gay marriage from all.
Why is this alleged freedom so feverishly embraced by politicians who can’t spell the word freedom?
Why is this alleged freedom so feverishly embraced by politicians who can’t spell the word freedom?
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