Muslim Persecution of Christians: September 2012
Raymond Ibrahim
The aftermath of collective punishment for Pakistan's Christians—the inevitable byproduct of the notorious Rimsha Masih blasphemy case, concerning a possibly mentally challenged, 14-year-old Christian girl falsely accused of desecrating a Quran—was more dramatic than the blasphemy case itself. Indeed, knowing what was in store for them, some Christians even held a symbolic funeral procession, carrying a Christian leader in a coffin and digging a grave for the "deceased."
Their apprehension proved too true—especially after another pretext for Muslims to riot emerged: the YouTube Muhammad video. After Friday prayers, Muslims attacked, killed, and robbed the Christians in their midst, who account for a miniscule 1.5% of Pakistan's population. St. Paul's Church in Mardan was attacked by hundreds of Muslims armed with clubs and sticks. After looting and desecrating the church, they set it on fire (see picture here). Next, Muslims raided a nearby church-run school; they looted and torched it, as well, and burned down a library containing more than 3,000 Christian books. Although the library also contained thousands of books on Islam—making the Muslim mobs' actions blasphemous under Pakistan's law—"the attack continued for more than three hours, with minimal efforts by the authorities to stop it."
Separately, gunmen on motorbikes dressed in green (Islam's color) opened fire on the St. Francis Xavier Catholic Cathedral in Hyderabad , where they murdered at least 28 people. Their immediate target appears to have been a nun, Mother Christina. Days later, unknown men reportedly threatened workers at St. Elizabeth Hospital in Hyderabad. "We will teach a lesson to the Christians," they said, and destroyed the hospital's windows and doors. Naeem Samuel, the bishop of Trinity Evangelical Church was assaulted, severely beaten, and injured as he exited his church.
Meanwhile, President Obama and Secretary of State Clinton, far from condemning such outrages, validated them by falsely accusing the Muhammad movie for all the violence—even as they exposed their double standards by refusing to denounce paintings offensive to Christians, such as "Piss Christ." The New York Times also exposed its bias by defending the anti-Christian "Piss Christ" as "art," while condemning the anti-Muslim Muhammad movie as hate-speech.
Categorized by theme, the rest of September's stories of Christian persecution around the world includes (but is not limited to) the following accounts, listed by theme and in country alphabetical order, not necessarily according to severity.
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About this Series
Because the persecution of Christians in the Islamic world is on its way to reaching epidemic proportions, “Muslim Persecution of Christians” was developed to collate some—by no means all—of the instances of persecution that surface each month. It serves two purposes:
- Intrinsically, to document that which the mainstream media does not: the habitual, if not chronic, Muslim persecution of Christians.
- Instrumentally, to show that such persecution is not “random,” but systematic and interrelated—that it is rooted in a worldview inspired by Sharia.
Accordingly, whatever the anecdote of persecution, it typically fits under a specific theme, including hatred for churches and other Christian symbols; apostasy and blasphemy laws; sexual abuse of Christian women; forced conversions to Islam; theft and plunder in lieu of jizya (tribute); overall expectations for Christians to behave like cowed “dhimmis” (barely tolerated citizens); and simple violence and murder. Oftentimes it is a combination thereof.
Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the west, to India in the east, and throughout the West, wherever there are Muslims—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it.
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