Marginalizing Catholic Teaching
One Grant at a Time
George Soros’ Open Society Institute is most often blamed for attempting to neutralize the abortion issue for Catholics by donating large amounts of money to progressive organizations like Catholics in Alliance for the Common Good to promote pro-choice politicians. Yet the recent attack on San Francisco Archbishop Salvatore Codileone by Faithful America demonstrates that the real assault on the teaching authority of the Catholic Church is now coming from two gay billionaires—Tim Gilland Jon Stryker—who are doing everything they can to discredit Church teaching on sexual morality by directly attacking the Magisterium.
Unlike Soros, whose attack on the teachings of the Church was indirect and somewhat secretive, Stryker’s Arcus Foundation and the Gill Foundation have made their aims explicit in their grant making materials and on their IRS 990 reporting forms. In their 2012 filing to the IRS, the Arcus Foundation described itself as a private grantmaking foundation that supports nonprofit organizations around the world working in two areas: lesbian, gay, bisexual and transgender human rights; and conservation of the world’s great apes.
In the former area, Arcus provides money to those organizations—including Catholic colleges as well as progressive faith-based organizations—who are working toward “full inclusion” of gays and lesbians, including access to same sex marriage. For example, hundreds of thousands of dollars has been awarded to Women’s Alliance for Theology Ethics for seeking to achieve social justice through the Arcus LGBT Rights Program. The goal of the $70,000 grant to Women’s Alliance for Theology Ethics in 2010 was identified by Arcus as intending to “create a cadre of Catholic, lesbian, bisexual and transgender women and their allies that would assume a leadership role within the Catholic community.” Escalating their attack in 2011, in their IRS 990 form, filed on December 31, 2012, Arcus disclosed that the $180,000 awarded to the Women’s Alliance for Theology and Ethics that year was to be used to: “Identify, network, train and amplify the voices of lesbian feminist Catholics and in so doing, create a counter-voice to the Catholic hierarchy that respects, values and affirms people of all sexual orientations and gender identities.”
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