The Left, the Right, and Catholicism
Catholicism sees freedom as directed toward the good life, and fills in the details with its understanding of God and man. Liberalism likes to avoid big issues like God, man, and the good, because they cause arguments, so it sees freedom not as freedom to pursue anything in particular but as freedom to choose freely. Freedom is freedom to go after whatever it is you happen to want.
The result of that view, along with the view that freedom is the highest political goal, is that the good life drops out of sight as a public concern. That’s a problem for Catholics who want to promote the good life through politics, because almost all politics today are liberal. Even the battle between liberals and conservatives is mostly a dispute between two groups of liberals. The two sides may differ in their interpretation of freedom, but they agree that it comes first, and that in essence it’s freedom to do whatever you want.
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... from a Catholic standpoint both Ayn and Julia are remarkably bad models to follow. Both ignore the transcendent dimension of human life. Ayn Rand’s romantic capitalism is a fake transcendent if ever there was one, and the faith, hope, and (government-administered) charity the Obama campaign offers Julia have very little to do with the Christian virtues. Also, both are essentially unsocial. Progressive concern for those at the bottom doesn’t include taking them seriously as actors, and the conservative appeal to traditional morality is shaky because it’s not grounded in a serious understanding of the good life. Hence the depressing effects of the progressive welfare state on how people live, and hence the routine abandonment by conservative politicians of issues such as abortion when they become mildly inconvenient.
So what’s a Catholic to do? We have to deal with what’s around us, so common cause with one side or the other is necessary on many issues. Still, Catholicism is not a matter of joining this team or that. If the Church is what she claims to be, she is the custodian of the most important truths about human life. For that reason, Catholics cannot put common cause with others first: they must know their own vision, and emphasize that vision above all else.
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