jueves, 21 de enero de 2016

The shift from individuals to collectivities is a major transformation of Western political philosophy.

Cultural Relativism Undermines Human Rights

by Philip Carl Salzman

Anthropologists invented cultural relativism. Founding figures of American anthropology, Franz Boas and Ruth Benedict, the latter in her famous pre-war book Patterns of Culture, argued that you can only understand other peoples' lives if you consider their cultures and their actions from their own points of view.

In the latter decades of the 20th century, the idea of cultural relativism was expanded to moral or ethical relativism. As we have our own values, and other people have different ones, no one being on neutral ground, the argument goes, on what basis can we pass judgment on the beliefs or actions of those in another culture? Every judgment is cultural. From this perspective, ethical judgment being culturally-based and thus inapplicable cross-culturally, every value or practice must be seen as good as every other practice. There is no way that we can judge some better or worse. Judgment of other cultures and those in them must be suspended entirely. There are no objective, non-cultural criteria to allow us to decide whether giving a widow a pension is better or worse than burning her alive on the pyre of her dead husband.

Cultural relativism has been built into public policy through "multiculturalism," the official policy of Canada and the unofficial policy of many European countries. Multiculturalism is often thought of as the opposite of assimilation; that is, multiculturalism allows immigrants to live in their own culture, with their own values, rules, and customs. Cultural communities, rather than individual citizens, would be the operative units of society. The shift from individuals to collectivities is a major transformation of Western political philosophy, with people being judged not on their individual merits, but on the characteristics of their community. However, there is an alternative, assimilationist understanding of multiculturalism, one that is held, according to repeated polls, by a large majority of the Canadian population: we welcome people from all cultures to come to Canada and adopt Canadian ways.

In the case of multiculturalism, Canadian common sense is on firmer ground than collectivist multicultural political philosophers, for multiculturalism is an incoherent concept. A culture is a distinct way of life; different cultures are distinct ways of life. For people to live together in society, they must at least to a degree share a common culture. An obvious example is language; people must be able to communicate in a common language.


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