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domingo, 15 de marzo de 2015

Culture and civilization is only possible when you have a code that says, of some behavior, “thou shalt not.”


The Secret God of the Secularists


The English philosopher John Gray, himself an atheist, says today’s evangelical New Atheists have far more in common with the religionists they despise than they think they do. In a rich, rewarding essay in the Guardian, Gray says that an earlier generation of modern atheists worshiped Science, which in their reasoning made them supporters of eugenics … until Nazism showed where that led. It is today conveniently forgotten, says Gray, that those who preached Science as the foundation for modern political life were, in the pre-Nazi 20th century, the most avid promoters of eugenics. Gray:
It has often been observed that Christianity follows changing moral fashions, all the while believing that it stands apart from the world. The same might be said, with more justice, of the prevalent version of atheism. If an earlier generation of unbelievers shared the racial prejudices of their time and elevated them to the status of scientific truths, evangelical atheists do the same with the liberal values to which western societies subscribe today – while looking with contempt upon “backward” cultures that have not abandoned religion. The racial theories promoted by atheists in the past have been consigned to the memory hole – and today’s most influential atheists would no more endorse racist biology than they would be seen following the guidance of an astrologer. But they have not renounced the conviction that human values must be based in science; now it is liberal values which receive that accolade. There are disputes, sometimes bitter, over how to define and interpret those values, but their supremacy is hardly ever questioned. For 21st century atheist missionaries, being liberal and scientific in outlook are one and the same. 
It’s a reassuringly simple equation. In fact there are no reliable connections – whether in logic or history – between atheism, science and liberal values. When organised as a movement and backed by the power of the state, atheist ideologies have been an integral part of despotic regimes that also claimed to be based in science, such as the former Soviet Union. Many rival moralities and political systems – most of them, to date, illiberal – have attempted to assert a basis in science. All have been fraudulent and ephemeral. Yet the attempt continues in atheist movements today, which claim that liberal values can be scientifically validated and are therefore humanly universal.
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But pretty well all secular thinkers now take for granted that modern societies must in the end converge on some version of liberalism. Never well founded, this assumption is today clearly unreasonable. So, not for the first time, secular thinkers look to science for a foundation for their values. 
It’s probably just as well that the current generation of atheists seems to know so little of the longer history of atheist movements. When they assert that science can bridge fact and value, they overlook the many incompatible value-systems that have been defended in this way. There is no more reason to think science can determine human values today than there was at the time of Haeckel or Huxley. None of the divergent values that atheists have from time to time promoted has any essential connection with atheism, or with science. How could any increase in scientific knowledge validate values such as human equality and personal autonomy? The source of these values is not science. In fact, as the most widely-read atheist thinker of all time argued, these quintessential liberal values have their origins in monotheism.
He’s talking about Nietzsche, whose writings reveal the problem atheists have with morality. Says Gray, “It’s not that atheists can’t be moral – the subject of so many mawkish debates. The question is which morality an atheist should serve.” Nietzsche hated liberalism because he saw it as a secular incarnation of Jewish and Christian worldviews. In Nietzsche’s view, the secularists wanted to cherry-pick from the Judeo-Christian tradition, picking out the things they liked — egalitarianism, universal human rights, and so forth — while rejecting the things they did not. But they concealed from themselves what they were doing, blinding themselves to the extent to which their project owed everything to the moral claims of the religion(s) they rejected. So they conjured up Science as their new god, and pretended that Science could provide for them a clear, objective, rational basis for the construction of society, though by its very nature it cannot.


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