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miércoles, 6 de mayo de 2015

Afew days before the last of the Vatican’s three climate workshops, the Italian parliament sped up the divorce process.


CHURCH, ZERO; ZEITGEIST, TWO




“Sustainable Development Goals” ...

Afew days before the last of the Vatican’s three climate workshops, the Italian parliament sped up the divorce process. The new law cuts the time Italians have to wait for a divorce: from three years to six months in uncontested cases; one year in contested ones. It was approved with a breathtaking vote of 398 for, 28 against (6 abstentions),

Until now, Italians in a hurry to decouple had to be clever. Resourceful mates could establish false residences in other EU countries, and file for divorce where strings were looser. (Romania, a favored spot.) Back home again, their round-about quickie would be recognized in accord with EU regulations. Now, Italy has extended that courtesy to the unresourceful as well.

Rorate Coeli translated Sandro Magister's blog comment on parliament's latest repudiation of Church teaching on divorce:
This, in a parliament crammed with Catholics; in a government where numerous ministers and the Prime Minster are Catholics and the proposer of the new law, Alessia Morani, a lawyer specializing in marriage law, defining herself as a “mature, democratic Catholic.”

Philip Pullella, writing for Reuters, quotes Church historian Alberto Melloni:
The Church really didn't even put up a fight this time because they realized that it was a lost cause and did not want to fall flat on its [sic] face with a useless act of heroism.

Useless act of heroism. Like submitting to crucifixion? Like walking to one’s own decapitation whispering Jesus’ name in anguish and terror? Like resisting the siren call of some imagined institutional triumph—a renewed Christendom—built, this time, on an environmentalist creed?

What to do with an inconvenient cross? Closet it. Pragmatism is, arguably, a derivative of prudence, a virtue. Better to align with the ascendant orthodoxy of the day. Better still if alignment crystallizes in traditional religious language and the principled rhetoric of compassion for the poor.

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