Pope Francis to be Tried by Sanhedrin
“And you shall discern from among the entire people men of accomplishment, God-fearing people, men of truth, people who despise money and you shall appoint them leaders of thousands, leaders of hundreds, leaders of fifties, and leaders of tens. so they shall judge the people at all times.” (Exodus 18:21)
A re-established and self declared Israeli Sanhedrin, the religious High Court composed of 71 sages, has declared that it is putting Pope Francis on trial unless he retracts his statement that the Jews have no right to the land of Israel or to Jerusalem.
In February 2013, the Vatican officially recognized the “State of Palestine” but more significantly, the Vatican signed a treaty in June with “Palestine” in which the Holy See switched its diplomatic relations from the Palestinian Liberation Organization to the “State of Palestine”. This treaty is the first legal document negotiated between the Holy See and the Palestinian state and as such, constitutes an official recognition.
The trial and judgment will be on September 20th, 2015. If Pope Francis chooses to ignore the summons, he will be judged in absentia.
The Sanhedrin sent a letter to Pope Francis in reaction to the Vatican’s recent support of the Palestinian Authority’s unilateral moves to declare themselves a nation, reported the Hebrew magazine Matzav Haruach on June 24.
The letter stated:
“Because the Vatican recognized the organization known as the Palestinian Authority as a nation, and has begun to refer to it as a nation in its documents. His honor has named the head of said authority as an ‘Angel of Peace’, as was explained by a spokesman for the Vatican, that his intention was to encourage Abu Mazen to advance towards peace. These actions, to our great dismay, are consistent with a long series of actions and stances that are as in the days of the Roman Catholic Religion, that swore to persecute Israel because we refused to accept their Messiah as the Messiah of Israel, and to renounce our faith. The recent announcements and actions of the Vatican are a rebuke to the Jewish Nation and to the Bible, which you use to interpret the prophecies, as if God has abandoned his original Nation of Israel. Reality has proven the opposite to be true.”
“We require from you an apology for your recognizing as a nation those who stole the land, those who are known as the Palestinian Authority, and we are informing the Vatican that the sole God given right to the land of Israel is to the Nation of Israel. If His Honor the Pope, and the Vatican, do not apologize within two weeks of receiving this letter, and if he does not change his ways, we shall judge these actions in the Court of Mount Zion, in a court of 71 Jewish elders of Zion, and enact the prophecy of ‘The liberators will rise up upon Mount Zion, to judge the Mountain of Esau and the kingdom shall be God’s’ (Obadiah 1:21). The court shall judge the Vatican in its presence or in absentia, and it is possible that the Vatican will be found guilty of anti-Semitism, as has been known to be done several times throughout history, and to place responsibility upon the Vatican for all of the outcomes of its actions.”
A re-established and self declared Israeli Sanhedrin, the religious High Court composed of 71 sages, has declared that it is putting Pope Francis on trial unless he retracts his statement that the Jews have no right to the land of Israel or to Jerusalem.
In February 2013, the Vatican officially recognized the “State of Palestine” but more significantly, the Vatican signed a treaty in June with “Palestine” in which the Holy See switched its diplomatic relations from the Palestinian Liberation Organization to the “State of Palestine”. This treaty is the first legal document negotiated between the Holy See and the Palestinian state and as such, constitutes an official recognition.
The trial and judgment will be on September 20th, 2015. If Pope Francis chooses to ignore the summons, he will be judged in absentia.
The Sanhedrin sent a letter to Pope Francis in reaction to the Vatican’s recent support of the Palestinian Authority’s unilateral moves to declare themselves a nation, reported the Hebrew magazine Matzav Haruach on June 24.
The letter stated:
“Because the Vatican recognized the organization known as the Palestinian Authority as a nation, and has begun to refer to it as a nation in its documents. His honor has named the head of said authority as an ‘Angel of Peace’, as was explained by a spokesman for the Vatican, that his intention was to encourage Abu Mazen to advance towards peace. These actions, to our great dismay, are consistent with a long series of actions and stances that are as in the days of the Roman Catholic Religion, that swore to persecute Israel because we refused to accept their Messiah as the Messiah of Israel, and to renounce our faith. The recent announcements and actions of the Vatican are a rebuke to the Jewish Nation and to the Bible, which you use to interpret the prophecies, as if God has abandoned his original Nation of Israel. Reality has proven the opposite to be true.”
“We require from you an apology for your recognizing as a nation those who stole the land, those who are known as the Palestinian Authority, and we are informing the Vatican that the sole God given right to the land of Israel is to the Nation of Israel. If His Honor the Pope, and the Vatican, do not apologize within two weeks of receiving this letter, and if he does not change his ways, we shall judge these actions in the Court of Mount Zion, in a court of 71 Jewish elders of Zion, and enact the prophecy of ‘The liberators will rise up upon Mount Zion, to judge the Mountain of Esau and the kingdom shall be God’s’ (Obadiah 1:21). The court shall judge the Vatican in its presence or in absentia, and it is possible that the Vatican will be found guilty of anti-Semitism, as has been known to be done several times throughout history, and to place responsibility upon the Vatican for all of the outcomes of its actions.”
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Read more: www.breakingisraelnews.com
The New Sanhedrin and the Redemption of Israel
The Sanhedrin of 2000 years ago were the respected select group ofIsrael's Chief Rabbis & Chief priests who were the ultimate authority in deciding the Jewish laws/customs of their eras.
After the destruction of the 2nd Temple in 70 AD their virtual existence was later made illegal in 425 AD.
[ *Full 2000 Year History of Sanhedrin > ]
The Re-established Jewish Sanhedrin
See web: www.thesanhedrin.org
The Sanhedrin is the name given in themishna to the council of seventy-one Jewish sages who constituted the supreme court and legislative body in Judea during the Roman period. It continued to function for more than four hundred years after the destruction of the Temple and there have been several orthodox attempts to re-establish it since that time. The current attempt to re-establish the Sanhedrin is generally referred to as the "nascent Sanhedrin", or the "developing Sanhedrin".
Etymologically, Sanhedrin is a late Hebrew representation of the Greek wordsynedrion συνέδριον meaning "sitting together" as a legislative assembly or Senate. It is interesting to note that several aspects of the U.S. Senate, including the semi-circle seating of the senators, were derived from the Jewish Sanhedrin by the Founding Fathers of the U.S. Constitution. The Jewish Sanhedrin is a governmental body that resembles aspects of both the U.S. Senate and the Supreme Court.
The make-up of the council includes a President - Nasi, Chancellor - Av beis din, and sixty-nine general members who all sit in the form of a semi-circle when in session. Decisions are made by majority vote. The constitution of seventy-one is to preclude the possibility of a tie. Members of the Sanhedrin are not elected, nor is their position permanent. Any scholar, at any time, may gain a place on the legislature by proving a greater level of scholarship in Jewish Law than a current member of the legislature.
New Initiatives supporting the Sanhedrin
General
Legal Discussion
Contacting the Sanhedrin
But, in January 2005 after almost 1600 years of non-existence, theSanhedrin suddenly re-convened as a thriving body of top known Rabbis in Israel. [News/Jan 2005].
Their purpose and focus is still the same as 2000 years ago. Namely, to be the ruling & overseeing body in all legal matters & customs regarding the coming construction of the 3rd Temple, re-instituting of Old Testament priestly and animal sacrifice laws, and the Council for all Jewish religious dealings.
[ *Full 2000 Year History of Sanhedrin > ]
The Re-established Jewish Sanhedrin
See web: www.thesanhedrin.org
The Sanhedrin is the name given in themishna to the council of seventy-one Jewish sages who constituted the supreme court and legislative body in Judea during the Roman period. It continued to function for more than four hundred years after the destruction of the Temple and there have been several orthodox attempts to re-establish it since that time. The current attempt to re-establish the Sanhedrin is generally referred to as the "nascent Sanhedrin", or the "developing Sanhedrin".
Etymologically, Sanhedrin is a late Hebrew representation of the Greek wordsynedrion συνέδριον meaning "sitting together" as a legislative assembly or Senate. It is interesting to note that several aspects of the U.S. Senate, including the semi-circle seating of the senators, were derived from the Jewish Sanhedrin by the Founding Fathers of the U.S. Constitution. The Jewish Sanhedrin is a governmental body that resembles aspects of both the U.S. Senate and the Supreme Court.
The make-up of the council includes a President - Nasi, Chancellor - Av beis din, and sixty-nine general members who all sit in the form of a semi-circle when in session. Decisions are made by majority vote. The constitution of seventy-one is to preclude the possibility of a tie. Members of the Sanhedrin are not elected, nor is their position permanent. Any scholar, at any time, may gain a place on the legislature by proving a greater level of scholarship in Jewish Law than a current member of the legislature.
New Initiatives supporting the Sanhedrin
General
- The idea behind the restoration of the Great Court, and the halachic foundations for operation
- Organizational structure of the Sanhedrin
- Current members of the Sanhedrin
- Secular and religious history of the Jewish Sanhedrin
- Newly discovered ruins of the Sanhedrin at Tiberias (Spring 2005)
- Archaeological program to explore all ten locations of the Sanhedrin
Legal Discussion
- Legal rulings and opinions to date
- Issues on the agenda to be discussed a future sessions
- Jewish Law - Examining halacha, Jewish Issues and Secular Law
- Articles comparing Jewish Law and American Secular Law
- Qualifications for a Jewish judge and the operation of the Sanhedrin
- Bnei Noah, the Sanhedrin's relationship with non-Jews
- Response to Daat Emet publications
Contacting the Sanhedrin
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