The Awesome Power of the Five-Step
"Lectio Divina" Method to Scripture
In his 2010 encyclical Verbum Domini (“The Word of the Lord”), Pope Benedict XVI advocated a particular approach to Scripture as a key, both to our personal sanctification, and to Christian ecumenism:
Listening together to the word of God, engaging in biblical lectio divina, letting ourselves be struck by the inexhaustible freshness of God’s word which never grows old, overcoming our deafness to those words that do not fit our own opinions or prejudices, listening and studying within the communion of the believers of every age: all these things represent a way of coming to unity in faith as a response to hearing the word of God.
In particular, Benedict called upon us seminarians to develop this relationship with Scripture, via lectio divina, as preparation for the priesthood:
Those aspiring to the ministerial priesthood are called to a profound personal relationship with God’s word, particularly in lectio divina, so that this relationship will in turn nurture their vocation: it is in the light and strength of God’s word that one’s specific vocation can be discerned and appreciated, loved and followed, and one’s proper mission carried out, by nourishing the heart with thoughts of God, so that faith, as our response to the word, may become a new criterion for judging and evaluating persons and things, events and issues.
So what is lectio divina? Literally, it means “Divine Reading,” and it refers to the way that monks have been ruminating on Scripture for centuries.
There are five basic steps, in which we answer four questions, and then resolve to act upon those answers:
Conclusion
If all Christians would undertake the prayerful reading of Scripture in this way, the wounds of the Reformation would almost certainly begin to heal. There are a few reasons for this.
First, disputes over Scripture would be grounded in the original meaning of the text. The first step, lectio, ensures this. Of course, this limits the potential for textual perversion or proof-texting.
- Step 1: Lectio (What does the biblical text say in itself?)
- Step 2: Meditatio (What does the biblical text say to us?)
- Step 3: Oratio (What do we say to the Lord in response to his word?)
- Step 4: Contemplatio (What conversion of mind, heart and life is the Lord asking of us?)
- Step 5: Actio (Living out the Lectio Divina)
Conclusion
If all Christians would undertake the prayerful reading of Scripture in this way, the wounds of the Reformation would almost certainly begin to heal. There are a few reasons for this.
First, disputes over Scripture would be grounded in the original meaning of the text. The first step, lectio, ensures this. Of course, this limits the potential for textual perversion or proof-texting.
Second, because Scripture would no longer be viewed as something somehow contrary to the Church or the Liturgy. Scripture assumes the norm that it will be read liturgically (Revelation 1:3). Jesus is the exemplar of approach, exegeting Scripture in a liturgical context in the synagogue (e.g., Luke 4:16-21).
Finally, because there would be more Saints. As we draw closer to Christ, we cannot help but draw closer to one another, just as spokes draw closer together as they come nearer to the hub.
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