viernes, 27 de marzo de 2015

Why did Thomas Aquinas used such precision in his arguments ?


Defining Doctrine Protects Divine Mystery


By Dusty Gates

Thomas Aquinas used such precision in his arguments not because he relished in formulas and definitions, but because he lived in such great wonder and amazement at the divine mystery.

The Western Church is often accused by outsiders of being overly definitive. Even other traditional churches, such as our separated Eastern brethren, consider us to be too tied up in theological formulas. To be fair, Roman Catholics do place a much greater stress on dogmatic definitions than, for example, the Greek Orthodox. The Eastern churches emphasize the mystery of God; the utter unknowability of the Divine. Scholasticism has been found intolerable by the Eastern Orthodox, Protestants, and even many Catholics alike. Dissenters sometimes think that we make doctrinal definitions because we don’t appreciate mystery. Nothing could be further from the truth.

Catholics attach such a great importance to precise theological formulas not for their own sake, but specifically to protect the mystery of God’s revelation. In other words, we have to be exact, systematic, and yes, even argumentative, in order to allow for legitimate wonder and awe to flourish. There can be no mysterious grey areas without the proper utilization of pure black and pure white. We do recognize, appreciate, and celebrate the mystery of God, so much so in fact that we are willing to put in the necessary intellectual work to make sure that this mystery is preserved, promoted, and allowed to captivate our minds and hearts in a way that only mystery can. The wonder we cherish is not a wonder of undirected confusion based on the acceptance of every idea offered to us: that would be wandering, not wondering. Agnostics have a sense of wonder, it could be said, but certainly not the same kind of wonder as believers.

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