miércoles, 22 de octubre de 2014

The Synod on the Family is over and we have now had a few days to digest all that took place there





“The Christian family is a communion of persons, a sign and image of the communion of the Father and the Son in the Holy Spirit” (Catechism, No. 2205).

The Synod on the Family is over and we have now had a few days to digest all that took place there and catch up with the reading of Pope Francis’ final speech to the Synod Fathers and many of the numerous articles in the media outlets and blogs that have been discussing the outcome. So what do we make of it all?

If I may be so bold to voice a couple of personal misgivings (and keep quiet about others), they would be these:

1. Why was established Doctrine on the indissolubility of marriage [i.e. the insinuating that those in illicit relationships be admitted to Holy Communion “under some circumstances”] even laid on the table for discussion? Or all this talk about homosexuals being made “welcome”? Is it being suggested that some sinful situations are “less equal” than others (h/t George Orwell’s “Animal Farm”) and can be wiggled out of? These ideas were not properly clarified at the Synod and have already caused great confusion among the faithful.

2. My second misgiving is that (as far as I can see) very little, if anything, was really discussed on “The Family” (i.e. one father, one mother, and the children born from their union) and the greatest duty parents have: to prepare their children for Eternity through the One Holy Catholic and Apostolic Church! Parents have enormous challenges and difficulties in imparting the Faith to their children in our anti-family, promiscuous Western society nowadays. It is a great heartache for dedicated Catholic parents to often see their cherished children abandon the Church as they get sucked up into the powerful secular whirlwind, sometimes even before they have “flown the nest”. I know so many cases where this has happened, some very close to my heart. Families in non-Western societies have added enormous problems to overcome; none of these were dealt with satisfactorily at the Synod either. There is also the problem of a spouse being abandoned by the other (through no fault of their own) and desperately trying to fulfill their parental duty single-handedly to bring up their children with true Catholic values – a very challenging task. Many of us were hoping that how to confront all these issues, and others related to realfamily problems, would be discussed in the Synod, but we have been left disappointed.



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