viernes, 23 de mayo de 2014

At some point, of course, Rome will have to reach a decision about how it wishes to proceed in its relations with the Orthodox


The Pope and the Patriarch in Jerusalem



This coming Sunday, May 25, Pope Francis is scheduled to meet the Eastern Orthodox Church’s Ecumenical Patriarch (EP) Bartholomew at the Church of the Holy Sepulcher in Jerusalem in order to commemorate the golden jubilee of the historic meeting between their respective predecessors, Paul VI and Athenagoras. 

According to the EP’s official website for the event, the occasion is “expected to be a strong symbolic confirmation of the commitment and determination to continue the path which the two great Church leaders inaugurated half a century ago.” Whether it will amount to anything more than that remains to be seen. In the interim, Orthodox Christians, including its minority contingent in America, are eyeing the event nervously.

Patrick Barnes, an Orthodox convert, author, and maintainer of the polemical websiteThe Orthodox Information Center has come out swinging against the Greek Orthodox Archdiocese of America for promoting the meeting. Additionally, Barnes is directing his readers to a series of links condemning “false union” with Rome despite the fact Francis and Bartholomew’s get together won’t do anything of the sort. Don’t tell that to certain pockets of the online Orthodox community, however. A cursory Google or Bing search quickly reveals panicked blog and message board comments, many of which assume that “Black Bart” (the reactionaries’ uncharitable name for their spiritual leader) is going to “sellout” world Orthodoxy with a stroke of his pen. If only. More likely than not this Sunday will be the occasion for the issuing of some hortatory statements by both leaders about their shared patrimony; the crisis facing Christians worldwide; the need for peace; and so on, and so forth. In other words, it will be the same old positive claptrap that typically emanates from official Catholic/Orthodox engagements which, for better or worse, leads nowhere on the practical front. The Great Schism, much to the delight of many in the East, isn’t at risk of being mended anytime soon.

Of course, one can—and should—hope and pray that both Francis and Bartholomew might have some strong words for Western powers—including the United States—which have failed to properly support the Middle East’s historic Christian populations while sitting on the sidelines as the region descends into further turmoil. Then there is also the messy matter of Ukraine and the future of its four Apostolic churches—one Catholic and three Orthodox—which currently find themselves caught up in a showdown between a resurgent Russia and an understandably nervous Europe. The Moscow Patriarchate (MP) of the Russian Orthodox Church, which controls the largest body of Ukrainian Orthodox believers, has not been shy about blaming the Ukrainian Greek Catholic Church (UGCC) for Ukraine’s woes.

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