Man is complex, and law and social order must be equally so.

Subsidiarity: 

Why is It Praised More than It is Practiced?

by James Kalb

Subsidiarity is a basic principle of Catholic social teaching. Like other such principles, it is praised more than practiced, because it is at cross purposes with the outlook that now governs our public life.

It springs from concern for man in all his dimensions. Each of us participates in the human nature that is common to all. Each of us also has his own will and destiny, and knows who he is through a social identity that includes local and particular connections. So we are at once universal, individual, and socially situated, and become what we are through active participation in a complex of networks and institutions.

Concern with that aspect of human life puts Catholic social teaching at odds with the understandings of social life now dominant, which take equality and efficiency as their concern, and consequently want to reduce society to a sort of machine run from the top down for simple purposes. Such understandings make man less than he is, and end up treating him at bottom as an employee, voter, and consumer: someone who holds a position in a system of production and distribution designed and run by other people, periodically registers his assent to that system and how it is governed, and otherwise is free to amuse himself however he wants, as long as he doesn’t interfere with other people or the smooth operation of the system.

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